Wednesday, October 29, 2025

Everything, everywhere with everyone – where creativity and culture belong

As long as we remember them, they are still with us. Increasingly people I have known for a long time seem to be dying - once we went to parties, now we go to funerals. Earlier this year I was notified that a friend and mentor, Wallace McKitrick, who I seemed to have known over my whole adult life, had died. When I heard there was to be a memorial in Adelaide, I booked my flight straight away. There are some moments in this life you just can't miss.

As I flew I reflected that I’ve travelled around much of Australia, never realising that beneath the landscape flashing past, I was crossing from one country to another, with languages changing like the colour and shape of the grasses or the trees. The parallel universe of Australia's own original languages is an exciting world in which, after many decades of sporadic contact, Wallace and I finally caught up again.

Labour Day march, Adelaide 1984.

Many forms, one cockatoo
Wallace had many different forms, while underneath remaining true to himself, but also proving he was able to remake himself. He was most recently Wallace McKitrick. At one time – a long time ago – he was Peter Hicks, and at one stage, he was also Joseph the Talking Cockatoo.

As Joseph the Talking Cockatoo he used to perform with a short-lived band I was a member of in Adelaide in the early 1980s. As Wallace McKitrick (and before that, Peter Hicks) he was one of the earliest exponents of community arts – which he helped establish – a talented writer, a sharp and incisive thinker with a strategic bent, a champion and ally of First Nations communities, not to mention a Red, a ratbag and a Buddhist. All the finer things.

He was a talented writer. As Joseph the Talking Cockatoo he used to perform with a short-lived band I was a member of in Adelaide in the early 1980s. 

Tight group that shaped our lives
It was a great shock to hear he had died because he had been part of a group that shaped my views on politics and culture during a period which laid the foundations for my whole life – and that of many others. He encouraged my writing when I was feeling my way in Adelaide in the 1970s and 80s. He was a huge creative and political influence on me, effortlessly combining both things.

‘The thing I remember most about all those years was how young we all were. We worked hard and partied hard and became friends for life.’

I’ve been lucky enough to have a string of fabulous jobs over my life, but I realised that Wallace prepared the early basis for many of them. He helped me get my very first job in community arts and he laid the groundwork for what became the arts program of the SA Trades and Labour Council with his time at the Workers Educational Association.

Labor Day Fair, Elder Park, Adelaide, 1984.

The thing I remember most about all those years was how young we all were. We worked hard and partied hard and became friends for life. I distinctly remember injuring my knee after dancing on a couch to ‘Free Nelson Mandela’, following a few too many dry martinis. When I explained to the physio how it had happened, she couldn’t stop laughing – she was more familiar with football injuries than politically-inspired dance damage.

When relics of the past tucked away in cupboards unexpectedly become symbols of the present – and the future.

Free thinkers and free spirits
We were a tight group of free thinkers and free spirits, part of a mental universe that still frames many of our lives, many years later. Trying to sum up how powerful those years were, with the sense that anything was possible and the world could be made a better place, I thought of Wordsworth’s observation during the early days of the French Revolution, ‘Bliss was it in that dawn to be alive, but to be young was very heaven’. Everything we said back then is even truer today and relics of the past tucked away in cupboards have unexpectedly become symbols of the present – and the future.

‘Working with First Nations communities was like coming home to a world where culture was understood and valued. We all spoke the same language – the language of community, the language of culture and the language of making the world a better place – which I remembered from my earliest days in community arts.’

Decades later, when I found myself managing some of the Indigenous cultural programs of the Australian Government, I encountered Wallace working in the Indigenous network that delivered the programs to regional and remote communities. Working with First Nations communities was like coming home to a world where culture was understood and valued.

Outside the venue for the memorial. Inside, surrounded by images of Robbie Burns, it was an apt place for a celebration of a writer.

We all spoke the same language – the language of community, the language of culture and the language of making the world a better place – which I remembered from my earliest days in community arts. It was hard work and important for Australian culture, but I remember it was also great fun.

First Languages Australia forum, Sydney 2019. If Earth was ever invaded by aliens and our languages were under threat, these are the people I would want in my corner.

Knowledge for Government support into the future

Before long we were applying all our old political skills. It was as though we had put that band back together. With our colleagues in the cultural division within the Australian Government we worked closely developing policy and strategy – Australia’s first ever National Indigenous Languages Policy – for Government support for the maintenance and revival of First Nations languages and the community language centres and activists who were driving it. At the same time those years of work led to a national long-term strategy, jointly agreed between the Australian Government and all states and territories, to support the growth of Indigenous contemporary music.

‘We worked closely developing policy and strategy – Australia’s first ever National Indigenous Languages Policy – for Government support for the maintenance and revival of First Nations languages and the community languages centres and activists who were driving it.’

They were great years and it was the work I was most proud of – work that continued with First Languages Australia long after we had both left the public service. We passed over our knowledge of what Government was capable of and insights to inform what Government-wide support for community-based languages work could look like over the long-term.

Walking with ghosts - memories of a better time.

I had been maintaining an intermittent correspondence – both deeply serious and very silly – with Wallace over the last few years, with our most recent exchange in January. I will go back and reread it and remember him, what he wrote and all he stood for. Our generation is disappearing, and sometimes I feel as though I am walking with ghosts, but as long as we remember them, they are still with us.

© Stephen Cassidy 2025

See also

The hidden universe of Australia's own languages
‘I’ve travelled around much of Australia, by foot, by plane, by train and by bus, but mostly by car. As I travelled across all those kilometres and many decades, I never realised that, without ever knowing, I would be silently crossing from one country into another, while underneath the surface of the landscape flashing past, languages were changing like the colour and shape of the grasses or the trees. The parallel universe of Indigenous languages is unfortunately an unexpected world little-known to most Australians.’ The hidden universe of Australia's own languages.

When one door closes, a window opens – moving on from another failed referendum
‘Looking forward from the failed referendum on The Voice to Parliament, everyone seems to be talking about how to find some positives after the result. It’s definitely time for a lot of thinking and rethinking. As I digest the result, I’m thinking about what it all means. There's quite a bit to say and it’s definitely time for thoughtful length rather than the slogans and catch phrases we’ve endured over the last few months. Despite the setback, lots of change is still happening. From my personal experience working alongside the community languages activists for some 15 years as they laboured to revive and maintain their First Nations languages there are many specific examples of positive changes. I can't see a failed referendum stopping their work. Their positive and practical spirit had a deep impact on me. These were people building an Australia for the future, drawing on the best parts of the past and overcoming the worst. They were some of the most impressive people I have ever met. I still remain close to many of them and I will remember them to my dying day’, When one door closes, a window opens – moving on from another failed referendum.
 
The Asian Century was underway long before the British arrived
‘We are all used to being astounded as we see growing evidence of how widespread contact and trade was across the breadth of the ancient European world and with worlds far beyond. The Romans and the Vikings and many after them all roamed far and wide. This is the stuff of a hundred television documentaries that show just how interconnected the ancient world was. Connection, not isolation, has always been the norm. Seaways were bridges, not barriers – a way to bring people together, not divide them. Now important archaeological work confirms just how widespread that cross-cultural, international network was across the whole of Northern Australia, long before the British arrived’, The Asian Century was underway long before the British arrived.
 
Saving the farm – recognising Indigenous languages part of salvaging community
‘The end of the year – after a bumper 24 months of disasters – is a time of closure. Many things have changed and many more will change – hopefully mainly for the better. In particular people who have made major contributions to Australia creativity and culture are moving on from their roles to take up new interests or interests they have been too busy to pursue. This is particularly the case in the arena of First Nations languages, where the recognition amongst Australians generally of the importance of languages and culture is part and parcel of salvaging community – for everyone’, Saving the farm – recognising Indigenous languages part of salvaging community.
 
Always was, always will be – a welcome long view in NAIDOC week
‘Being involved with Australian culture means being involved in one way or another with First Nations arts, culture and languages – it’s such a central and dynamic part of the cultural landscape. First Nations culture has significance for First Nations communities, but it also has powerful implications for Australian culture generally. NAIDOC Week is a central part of that cultural landscape’, Always was, always will be – a welcome long view in NAIDOC week. 

The language of success ­– recognising a great unsung community movement
‘What is especially significant about the Prime Minister, in his Closing the Gap address, recognising the importance of Indigenous languages is that this is the first time a Liberal leader has expressed such views. It’s exciting because for progress to be made it is essential that there is a jointly agreed position. This moment arises from the tireless work over many decades of hundreds of Aboriginal and Torres Strait Islander language revivalists – surely one of the great positive unsung community movements in Australian history. By their hard work they have managed to change the profile of Indigenous languages in Australia. Unfortunately the address reinforced the tendency of government to overlook the success stories that are already happening in local communities and look for big institutional solutions. I hope it doesn’t turn out to be a missed opportunity’, The language of success – recognising a great unsung community movement.

The Magna Carta – still a work in progress
‘You don’t have to be part of ‘Indigenous affairs’ in Australia to find yourself involved. You can’t even begin to think of being part of support for Australian arts and culture without encountering and interacting with Indigenous culture and the Aboriginal and Torres Strait Islander communities and individuals who make it and live it.’ The Magna Carta – still a work in progress.

Like a long-lost masterpiece
‘Many decades ago when I was much younger and a student I used to march in National Aboriginal Day Observance Committee marches. They were shorthanded to NADOC marches, back in the days when Islanders hadn’t yet been included and there was no ‘I’ in the name. I realised a while back that I must have been marching under the new Aboriginal flag at its birth. I had a poster from those years which I used to cart around with me from city to city until one day when I was about to move yet again I decided to donate it to the National Library of Australia’, Like a long-lost masterpiece.

Where Australian culture comes from – many of the best bits come from migration
‘It’s easy to forget where the vibrant, sprawling, complex and diverse culture that represents and fuels modern Australia comes from. Starting with the incredibly rich mix of First Nations cultures and languages springing from every part of this country, topped up with migrants from all over the world, starting with England, Ireland, Wales, Scotland and China (and some Italians and probably others, witness the Eureka Stockade), and then further enriched by all the subsequent layers of migration. We are (almost) all immigrants here, only just starting to genuinely come to grips with this country’, Where Australian culture comes from – many of the best bits come from migration.

Flight of the wild geese – Australia’s place in the world of global talent
‘As the global pandemic has unfolded, I have been struck by how out of touch a large number of Australians are with Australia’s place in the world. Before the pandemic many Australians had become used to travelling overseas regularly – and spending large amounts of money while there – but we seem to think that our interaction with the global world is all about discretionary leisure travel. In contrast, increasingly many Australians were travelling – and living – overseas because their jobs required it. Whether working for multinational companies that have branches in Australia or Australian companies trying to break into global markets, Australian talent often needs to be somewhere else than here to make the most of opportunities for Australia. Not only technology, but even more importantly, talent, will be crucial to the economy of the future’, Flight of the wild geese – Australia’s place in the world of global talent
 
Crossing boundaries – the unlimited landscape of creativity
‘When I was visiting Paris last year, there was one thing I wanted to do before I returned home – visit the renowned French bakery that had trained a Melbourne woman who had abandoned the high stakes of Formula One racing to become a top croissant maker. She had decided that being an engineer in the world of elite car racing was not for her, but rather that her future lay in the malleable universe of pastry. Crossing boundaries of many kinds and traversing the borders of differing countries and cultures, she built a radically different future to the one she first envisaged’, Crossing boundaries – the unlimited landscape of creativity.

Contemporary Indigenous fashion – where community culture and economics meet
‘The recent exhibition 'Piinpi', about contemporary Indigenous fashion, has a significance for Australian culture that is yet to be fully revealed. The themes covered by the exhibition are important because they demonstrate the intersection of the culture of First Nations communities with creative industries and the cultural economy. In attempting to address the major issue of Indigenous disadvantage, for example, it is critical to recognise that one of the most important economic resources possessed by First Nations communities is their culture. Through the intellectual property that translates it into a form that can generate income in a contemporary economy, that culture is pivotal to jobs and to income. It may not be mining but it mines a far richer seam – authentic and rich content that has already been recognised internationally for its high value, just like our iron and coal. At a time when First Nations communities are talking increasingly about gaining greater control over their economic life, this is highly relevant’, Contemporary Indigenous fashion – where community culture and economics meet.

Understanding the economy of the future - innovation and its place in the knowledge economy, creative economy, creative industries and cultural economy
‘When we start to think about the economy of the future – and the clean and clever jobs that make it up – we encounter a confusing array of ideas and terms. Innovation, the knowledge economy, the creative economy, creative industries and the cultural economy are all used, often interchangeably. Over the years my own thinking about them has changed and I thought it would be useful to try to clarify how they are all related’, Understanding the economy of the future – innovation and its place in the knowledge economy, creative economy, creative industries and cultural economy. 
 
Broader and deeper - the creativity and culture of everyday life
‘The Impact and Enterprise post-graduate course at the University of Canberra course is unique in Australia in placing creative industries and the creative and cultural economy in the broader landscape of the wider impacts of creativity and culture - both economic and social. It starts from the premise that what the broader social and economic roles of creativity and culture have in common is that a focus on the economic role of creativity and culture is similar to the focus on its community role – both spring from recognition that creativity and culture are integral to everyday life and the essential activities that make it up. In March 2021, as the course entered its third year, I gave a talk to the students about where it came from,’ Broader and deeper - the creativity and culture of everyday life.
 
Music makes the world go round – the bright promise of our export future
‘After ABBA, in an unexpected break from its traditional way of building national wealth from natural resources, Sweden managed to discover a new source of income. It was not as you would expect coal or oil. Rather than oil what it had discovered was song royalties, part of a fundamental change in the nature of modern economies which transformed them from relying solely on natural resources, transport and manufacturing to make creative content a new form of resource mining. Examples like theirs point to potentially major opportunities for the Australian music industry to become a net exporter of music,’ Music makes the world go round – the bright promise of our export future.

Creativity at work – economic engine for our cities
‘It is becoming abundantly clear that in our contemporary world two critical things will help shape the way we make a living – and our economy overall. The first is the central role of cities in generating wealth. The second is the knowledge economy of the future and, more particularly, the creative industries that sit at its heart. In Sydney, Australia’s largest city, both of these come together in a scattering of evolving creative clusters – concentrations of creative individuals and small businesses, clumped together in geographic proximity. This development is part of a national and world-wide trend which has profound implications’, Creativity at work – economic engine for our cities.

The immense potential of creative industries for regional revival
‘Across Australia, local communities facing major economic and social challenges have become interested in the joint potential of regional arts and local creative industries to contribute to or often lead regional revival. This has paralleled the increasing importance of our major cities as economic hubs and centres of innovation’, The immense potential of creative industries for regional revival.

My nephew just got a job with Weta – the long road of the interconnected world
‘My nephew just got a job in Wellington New Zealand with Weta Digital, which makes the digital effects for Peter Jackson’s epics. Expertise, specialist skills and industry pockets can occur just about anywhere, as long as you have connectivity, talent and a framework of support that makes it possible. This is part of the new knowledge economy of the future, with its core of creative industries and its links to our cultural landscape. Increasingly the industries of the future are both clever and clean. At their heart are the developing creative industries which are based on the power of creativity and are a critical part of Australia’s future – innovative, in most cases centred on small business and closely linked to the profile of Australia as a clever country, both domestically and internationally. This is transforming the political landscape of Australia, challenging old political franchises and upping the stakes in the offerings department’, My nephew just got a job with Weta – the long road of the interconnected world.

Creative industries critical to vitality of Australian culture
‘The developing creative industries are a critical part of Australia’s future – clean, innovative, at their core based on small business and closely linked to the profile of Australia as a clever country, both domestically and internationally.’ Creative industries critical to vitality of Australian culture.

Applied creativity
‘I have been dealing with the issue of creativity for as long as I can remember. Recently, I have had to deal with a new concept—innovation. All too often, creativity is confused with innovation. A number of writers about innovation have made the point that innovation and creativity are different. In their view, innovation involves taking a creative idea and commercialising it. If we look more broadly, we see that innovation may not necessarily involve only commercialising ideas. Instead the core feature is application—innovation is applied creativity. Even ideas that may seem very radical can slip into the wider culture in unexpected ways’, Applied creativity.

Creative industries – applied arts and sciences
‘The nineteenth century fascination with applied arts and sciences — the economic application of nature, arts and sciences — and the intersection of these diverse areas and their role in technological innovation are as relevant today for our creative industries. From the Garden Palace, home of Australia’s first international exhibition in 1879, to the Economic Gardens in Adelaide’s Botanic Gardens these collections and exhibitions lay the basis for modern Australian industry. The vast Garden Palace building in the Sydney Botanic Gardens was the Australian version of the great Victorian-era industrial expositions, where, in huge palaces of glass, steel and timber, industry, invention, science, the arts and nature all intersected and overlapped. Despite burning to the ground, it went on to become the inspiration for what eventually became the Museum of Applied Arts and Sciences — the Powerhouse Museum’, Creative Industries.

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